The Continuing Problem of Sin in Believers
In Romans 4, Paul teaches that salvation from sin is by grace. He uses two outstanding Godly men from the Old Testament as examples to New Testament believers to demonstrate the reality of salvation through grace imputing righteousness to believing sinners.
One example is Abraham, saved and sanctified by faith in the coming Christ, 430 years before the Law was given. This shows again the observance of the Law, the Ten Commandments, is not the means of salvation or sanctification.
The second example, King David, is pictured as enjoying the blessing of salvation apart from any works to merit such grace. Indeed, Paul utilizes King David when he is least worthy of being blessed, right after his restoration from his ugly sin with Bathsheba! Lust, lies, adultery and murder have just been wiped from David’s record by the mercy of God.
Paul quotes King David from Psalm 32 in his teaching the truth of salvation by grace through the death of Christ for all sins:
In Romans 4, Paul teaches that salvation from sin is by grace. He uses two outstanding Godly men from the Old Testament as examples to New Testament believers to demonstrate the reality of salvation through grace imputing righteousness to believing sinners.
One example is Abraham, saved and sanctified by faith in the coming Christ, 430 years before the Law was given. This shows again the observance of the Law, the Ten Commandments, is not the means of salvation or sanctification.
The second example, King David, is pictured as enjoying the blessing of salvation apart from any works to merit such grace. Indeed, Paul utilizes King David when he is least worthy of being blessed, right after his restoration from his ugly sin with Bathsheba! Lust, lies, adultery and murder have just been wiped from David’s record by the mercy of God.
Paul quotes King David from Psalm 32 in his teaching the truth of salvation by grace through the death of Christ for all sins:
Psalm
32
1 Blessed is he whose
transgression is forgiven, whose sin is covered.2 Blessed
is the man unto whom the Lord
imputes not iniquity,
The Apostle
Paul was a “wise master builder” so we must understand that he purposefully omitted
part of verse 2 from Psalm 32. We can understand this omission when we remember
Paul is limiting his teaching here in Romans 4 to how a person receives eternal
righteousness through faith. He is not at this time, teaching how such faith is
to be lived out.
Paul’s omission from Psalm 32:2 reads; “and in whose spirit there is no guile.” The reason he left this out is because sin continues to live in every believer, even though we are justified from all things forever. The imputation of righteousness does not eradicate the old sinful impulses as the new believer soon learns by experience if not by the Word.
Paul’s omission from Psalm 32:2 reads; “and in whose spirit there is no guile.” The reason he left this out is because sin continues to live in every believer, even though we are justified from all things forever. The imputation of righteousness does not eradicate the old sinful impulses as the new believer soon learns by experience if not by the Word.
This “guile” (many translations use the term “deceit”)
is the characterization of the sin nature we were all born with. It is that
innate power within us which always seeks its own way and is entirely resistant
to God in every way, always. The venom of the Old Serpent entered the blood
stream of our original parents in the Garden and it continues to taint the
bloodstream of all who are born of them. Our glorification with Christ in
Heaven will include then, and only then, the eradication of our sinful nature.
Even after conversion, our old man, our sin nature, is cunningly devising ways to gain control of our bodies AGAIN in defiance of all we (the new persons in Christ) hold precious. This old nature is dead in God’s eyes, as it died with Christ. Death here does not mean ceasing to be active, but rather separated from God. Christ cried out in agony of spirit, “My God, my God, why have You forsaken Me?” That is when we died with Him, separated as sinners with Him, the perfect sacrifice.
Even after conversion, our old man, our sin nature, is cunningly devising ways to gain control of our bodies AGAIN in defiance of all we (the new persons in Christ) hold precious. This old nature is dead in God’s eyes, as it died with Christ. Death here does not mean ceasing to be active, but rather separated from God. Christ cried out in agony of spirit, “My God, my God, why have You forsaken Me?” That is when we died with Him, separated as sinners with Him, the perfect sacrifice.
Then we rose as new creations, when He arose. This is how God now
views us; perfect, seated already in Heavenly places in Christ Jesus. We are in
Jesus forever and be sure there is no sin in Jesus. We can celebrate this
wonderful deliverance from sin and death every day and be strengthened by the
joy of our salvation for the on-going battle against indwelling sin. Remember
Paul when describing the battle between the new and old natures within every believer, states
twice in Romans 7 it is not the “real” me, the “new me” that sins.
(Romans 7:17 Now then it is no more I that do it, but sin that dwells in me. Romans 7:20: Now if I do that I would not, it is no more I that do it, but sin that dwells in me.)
So the Apostle Paul,
with the precision of a skilled surgeon, uses the Word of God to teach the
security and blessedness of all God’s justified children. Yet he leaves room
for the operation of the Spirit of God to teach us the further truths of
sanctification. Let us arm ourselves with truth for winning the inner battle to
the glory of God
(Romans 7:17 Now then it is no more I that do it, but sin that dwells in me. Romans 7:20: Now if I do that I would not, it is no more I that do it, but sin that dwells in me.)
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